Sunday, October 04, 2009



Hibernation

Like a bear in late fall, I feel an instinct to hibernate.

I have a lot of writing to do, and instead of being a playspace for practicing the craft, the blog has started to feel like yet another source of expectations I'm failing to meet. (The people here are wonderfully gracious; it's just the blog itself.) The Paris Project has developed beyond its initial purpose and has lost focus. I need to invest my best in my classrooms, my family, and writing for publication, and set my on-line life on the back burner to simmer awhile.

So, until early 2010, The Paris Project is officially in hibernation. Don't mistake me for dead -- life is still pulsing. I'll emerge, just as soon as instinct tells me to.

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Thursday, September 24, 2009

I should have listened

to Dr. Paul Reasoner, a philosophy professor at Bethel University, who said to me when I announced my intention to become an anthropologist, "Don't anthropologists have a very basic problem, in that they don't agree on what their subject of study is? What is culture, anyway?" I'm sure that's a poor paraphrase - it was 18 years ago - but his point stuck with me. At the time, my sister was becoming a dentist, and she's never had to question the basic definition of "tooth." But culture? Anthropologists have studied it for over a hundred years and still can't agree on what it is.

I just wrote this sentence in my forthcoming (God, please help it really come forth!) book:

Sexual desire is now considered central to human identity, and sexual self-expression is seen by many in our culture to be essential for healthy personhood.

I know many anthropologists would critique the words "our culture." Who are "we"? And can "we" claim to possess a single, unified "culture"? And if so, how can that culture be described, and who has the authority to offer a definitive description?

Earlier notions of culture as a discrete, bounded set of beliefs and practices that are shared fairly homogeneously by a group of people just doesn't work in a globalized world. Cultures are very diverse internally, and don't have precise external boundaries. I get that, but still, in my book I refer to "our culture" and its beliefs and values and practices and frameworks. I don't mean that our culture is our nation, or our linguistic group, nor do I mean that all of us (whoever "we" are) carry or express an identical cultural set. I do think there are some dominant frameworks, beliefs, and practices that impact some people ("us") but not all people, and that the people to whom my book is marketed will resonate with what I'm saying. The sign-signifier relationship for "culture" is more complex than for "tooth", but I still think it's a useful concept. We do still live in human groups that share beliefs, behaviors, and ways of life, and "culture" is a good concept for framing the shared dimension of human life.

I just hope no one with a PhD in anthropology who is predisposed to criticize me reads the book.

8 Comments:

  • Well it is unlikely that I will have my PhD anytime soon (June 2011); however I highly doubt that I will be predisposed to criticizing your book. I can't wait to read it!
    Andrea

    By Blogger Godschocolate, at 5:20 PM  

  • I think you may have just solved your own problem...just wedge your second last paragraph somewhere into the book's introduction. Maybe drop the "tooth" reference. After that you're covered...instant carte blanche to use the word 'culture' all you want.

    By Blogger Josh Fuller, at 5:27 PM  

  • Seems to me that a philosopher is the last person who should be criticizing another field of study for not being in agreement about what its subject is.

    By Blogger Rachel, at 6:19 PM  

  • Jenell: Isn't it an undergraduate textbook? That pedagogical orientation should clue people to the fact that the use of "our culture" is intended to communicate (and does, quite effectively) with readers who don't have PhDs in anthropology and who won't get all backed up and upset if they read another PhD anthropologist using "our culture" so uncritically... :)

    Rachel: Zing!

    By Blogger John Schaefer, at 6:38 AM  

  • Josh, I laughed when I read your comment. Of course! I just wrote three sentences in the book along with one of my first mentions of the culture concept. Problem solved.

    And yes, Rachel, I thought of your witty comeback too, about 10 years after the initial conversation (much too late to actually call Dr. Reasoner and let him have it)!

    By Blogger Jenell Williams Paris, at 5:39 PM  

  • How did you know for sure it was anthropology you wanted to study? Was this difficult to choose? What do you do with the paths not chosen? Why are the paths-not-chosen such a big deal to me? I'm working with all of this right now....

    I so appreciate your blog, thank you...I too lost babies a few years ago and share the tangled, ugly legacy of fundamentalism with you, something that particularly rears itself as ugly in the midst of deep grief. Your blog has helped with some feeling-articulation for me..

    much love,
    Shelly

    By Anonymous Anonymous, at 8:44 AM  

  • Jenell,

    I'm just an archaeologist, but I would use 'society' rather than 'culture' to refer to a group of people. I'm more comfortable using culture to refer to shared beliefs and behaviors, rather than the people who share them.

    Not that this is a criticism in any way. I enjoy reading the fruits of your thinking.

    Brian

    By Anonymous BrianH, at 6:04 PM  

  • This post has been removed by a blog administrator.

    By Anonymous Anonymous, at 9:46 PM  

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Wednesday, September 23, 2009

What's in my bag right now

wallet, toothbrush, journal, calendar, The Dobe Ju/hoansi by Richard Lee, animal crackers, gum, Kung Fu Panda stickers, pens, and a Christmas wish list from my nieces (should you be interested, it reads "3T shirt, light-up toys with big buttons, American Girl clothes, Pixos, size 6 leotards").

What's in your bag?

Subtext to this post: Wow - I really will do anything to avoid writing my book. I'm going to do it now. Really, I am.

3 Comments:

  • rolaids; deoderant; CVS extra care card; a 2007 Christmas keychain, featuring myself and 3 friends on an awkward double date...and the mall santa;lots of loose change; old juicy fruit.

    that was fun. and disappointing.

    By Blogger Samantha Moore, at 11:13 PM  

  • Would a Kung Fu Panda sticker spice things up?

    By Blogger Jenell Williams Paris, at 9:01 AM  

  • Yes. Yes it would.

    By Blogger Samantha Moore, at 11:24 PM  

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Monday, September 21, 2009

An Idea Why

Christy's comment has been haunting me since she wrote it last week: "You are fabulous, and I have no idea why you stay in that world [American evangelicalism], but blessings on your work and your voice." The voice in my head keeps taunting me, "Christy doesn't know why you stay, and NEITHER DO YOU."

I wrote this essay explaining why I stay in evangelicalism for cultural reasons, and I still stand by it. But there's another reason, too, and I can't explain it in any other voice but an evangelical one. I believe in having a heartfelt relationship with Jesus. I believe in conversion - turning, again and again, to Christ. I believe in cultivating an intimate, emotional, inner conversation with God.

These emphases aren't unique to evangelicalism -- you'd find these elements in many Christian traditions -- as hallmarks, even, of Pietism, Wesleyanism, Pentecostalism, and others. But evangelicalism is the tradition that preserved these beautiful practices for me.

Evangelicalism is, for me, like a rotten apple. I see the rot - it's political (obviously), sociocultural (patriarchy, abuse, anti-intellectualism, etc.), and personal (bad pastors and leaders). I spend (waste?) plenty of time pointing out the stink to others, but I don't think the rot extends all the way to the core. Maybe I'll change my mind -- I can't see the future of the spiritual trajectory I'm on -- but for now, I'll hope Christy's blessings come to fruition.

1 Comments:

  • I didn't mean to haunt you, and if you are anything like me, the last thing you need is more voices in your head! Hopefully, the "you are fabulous" and "blessings on you" part is louder than the other.

    You and I have different relationships with Jesus, which makes a big difference, I think. There just wasn't anything in evangelical theology that worked for me (and I don't mean worked in a "Lord, won't you buy me a Mercedes Benz", Joel Osteen sort of way, but worked in a helping me connect with God or myself sort of way. I just couldn't find myself in the narrative - still can't - and I got tired of being invisible.

    While my historically tortured relationship with evangelicalism certainly colors my view, at this point in my life, it's not so much about thinking evangelicalism is rotten to the core, as it is the realization that I just don't believe what you need to believe to be evangelical - so I ended up having to deal with all the misogyny and power issues without there being a redemptive core.

    But that's me, not you.And I think you probably do a lot of good right where you are, so carry on. And if I"m going to leave comments this long, I should really just write on my own damn blog.

    Peace and blessings.

    By Blogger christy, at 8:07 PM  

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Monday, September 14, 2009

Admit it!

Sometimes I can’t help myself from goading my children to admit things they’ll never, ever own up to. Admit it, you’re tired! Tell me you ate the cake – I see your fingerprints in the frosting! They just can’t step up to responsibility, and though I know its futile, I just can’t stop prodding them.

Same goes for Calvinism. Despite overwhelming evidence of the futility of my efforts, I just can’t stop prodding contemporary evangelical Calvinists to admit their theology is driven by patriarchy.

Timothy George writes a fantastic Christianity Today article on John Calvin. George knows Calvin so well - the article is filled with easy quips and interesting asides. I loved it, except for the conclusion section on “Calvinism Reborn.” After describing Calvin as ministering on the margins, never fully at home in public ministry, Calvinism Reborn celebrates contemporary appropriations of Calvinism by J.I. Packer, R.C.Sproul, the Southern Baptist Convention, Tim Keller, John Piper, and the Passion and Together for the Gospel conferences. These people and movements are united more by patriarchy than by Calvinism – seriously, they’ll tolerate more discussion and intellectual disagreement over the Institutes than over the role of women. Timothy George encourages us to respect Calvin for living on the margins, but then doesn’t critique this list of contemporary Calvinists that includes not a single person of non-male or non-white identity, people who are not marginal in their own right, but are cast as marginal by this reappropriation of Calvin's theology.

Jim Belcher publishes Deep Church, a “third way” approach to church that moves beyond traditionalist and emergent theologies. I read the book when it was in manuscript form, and was turned off by the fact that the book doesn’t mention a single woman until close to page 100 (my friend Crystal Downing), and then only a few more for the rest of the book, and because Belcher leans Calvinist. But I was turned on by an interesting discussion of traditionalism and emergent, critique and appreciation of both, and a lovely vision for what church could be. But now it’s in published form, and because I had already read what’s inside, I judged the book by its cover. Endorsers include Rob Bell, Tim Keller, Mark Driscoll, and Scot McKnight. Only white men, one of whom is known to be aggressively misogynist. This assemblage of white male voices, collectively endorsing another white male voice, is itself an assertion of power and a vision of how authority flows and how knowledge is produced in American Christianity.

I can laugh at my kids when they refuse to own up to what they’re really doing – they’ll grow up someday. But this is not Calvinism Reborn -- it’s Patriarchy Reloaded, and it’s no laughing matter.

16 Comments:

  • ksssssssssssss (the sound of scorching heat)

    smokin!

    By Blogger Heidi Renee, at 9:45 AM  

  • I'd consider myself to have Calvinist theological leanings, but I don't consider myself to have patriarchal leanings. Are you so sure the two are intertwined? Can you maybe illustrate why you think they're connected on a philosophical level?
    Otherwise, I could argue that the vast majority of thoughtful theologians are Calvinist, and are also white males. Maybe women (as a generalization) don't think as systematically. Maybe women aren't as driven to make the logical connections. And maybe there just aren't that many reputable women out there in theological circles -- is that why there aren't calvinist endorsements by them?

    By Anonymous Sharon, at 10:07 AM  

  • I read the same article and had the same reaction. I also heard Tim Keller speak this summer about theology of evangelism, and was so incredibly impressed- then I heard about his views on women in ministry.
    I was equally saddened when I read some of the excerpts of Calvin's and Augustine's writings that continue to lead some of today's brilliant thinkers down a heirarchical and patriachal path.

    By Blogger ellbee, at 12:34 PM  

  • Sharon, I've considered that possibility, but the growing prominence of women in a variety of professions that require systematic thinking makes me believe in their equal potential. Even in theology, women are present, but not so much in this particular strain that provides conferences, books, seminary educations, etc. that teach and promote by institutional and personal example the inequality of women.

    There are thousands of women who promote neo-Calvinism, but they are generally supportive of women's subordination. They engage the movement more as wives, daughters, church members, and non-pastoral ministers -- not as pastors, theologians, or public voices.

    By Blogger Jenell Williams Paris, at 2:22 PM  

  • I just came here from Scot's site (coincidence, not by a link) where he happens to be reviewing Belcher's book :)

    I loved your phrase, "patriarchy reloaded." I wondered too if it could be described as "hierarchy reloaded". As a Mars Hill neighbor (who happens to pastor), I have had frequent encounters with the "reload", and as often as they have been around the issue of women and their roles/identity, they have also been about power. There have been stories of horrific, pathological behavior by some church leaders--yes, all male--, and just this morning a story of a family wishing to attend our church preschool that self-identified as "very Calvinist" and was concerned about whether we would have a firm enough hand in terms of disciplining their child.

    Of course, patriarchy is a power issue, but I thought it worth highlighting other ways the power/hierarchy thing plays out, at least in our context.

    By Blogger Erika Haub, at 3:52 PM  

  • Hmmmm....this is disturbing. I very much see your point empirically, but I don't want to concede it theologically. I would point out that until very recently, Calvinism was also associated with racial segregation (the birth of the PCA, Keller's denomination), but now there are many examples of Calvinist churches with dynamic multiracial and multieconomic ministries (the face of those publishing books notwithstanding.) So what's the deal with women in ministry?

    Our church is associated with the Reformed Church in America, a much more mixed bag theologically, though we're in a strongly evangelical-Reformed mode. I don't know if you'd call us Calvinists, but we are egalitarians.

    I absolutely don't think there's a "natural" barrier to women doing systematic theology in the Reformed tradition any more than any other tradition. I think your critique of the movement as demonstrating social barriers is right on, but are there really no women out there doing good Calvinist theology? Aren't there any women at Calvin College in theology or philosophy? I will admit, at Wheaton, the two women hired in theology in the past years are both Wesleyans. Hmmmmm.....much to think about here.

    By Blogger Brian Howell, at 8:11 PM  

  • Brian,

    I think contemporary "Calvinism" is a big tent - it would characterize some denominations, and many individuals in a variety of denominations. But the "young Reformed" or the "neo-Calvinists" -- the people and movements described in Timothy George's article, are very loud and very public in their advocacy of patriarchy. If a person or church is affiliated with Calvinism and is egalitarian, they should speak up loudly (as you, for example, do so well).

    Jim Belcher's book, for instance, doesn't address the role of women, nor does it affiliate with the young Reformed crowd -- I don't know his point of view. But by couching one's argument in contemporary Calvinism, relying on patriarchal voices for endorsement, and neglecting to read or cite the theological contributions of women, this kind of silence (intentionally or inadvertently) contributes to the growth of this loud sub-set of Calvinism.

    (Hmmm - maybe I should have edited the post and said this more clearly in the first place.) Thanks for the prompt, Brian.

    By Blogger Jenell Williams Paris, at 8:10 AM  

  • I had to turn down an opportunity to review Deep Church for a denominational magazine because it aggravated me so badly.

    One of my flashpoints was Belcher describing a conversation with "church planters and their wives." As if the women weren't really among the people planting new churches. However, I think he was trying to be inclusive by mentioning the women at all.

    But mostly it aggravated me that he was focused on finding a third way between traditional/fundamentalist churches and emerging churches as if those were the outside boundaries of the Christian conversation.

    By Blogger Robin M., at 4:49 PM  

  • Big kisses, Jenell. You - I like, but sometimes reading your blog serves the same function in my life as jogging does. I jog about once a year, which serves to remind me "Yep, I still hate jogging."

    Many times, when I read your posts, I am reminded that yep - American evangelicalism is just as sexist as I remember. (and other things that didn't really work out for me.) After reading posts like this, I find myself terribly grateful that I'm not evangelical, and glad that I've found a spiritual path not centered around hierarchy (and original sin and hell, but that's another topic entirely.)

    You are fabulous, and I have no idea why you stay in that world, but blessings on your work and your voice. Maybe someday you'll manage to poke and prod that admission out of somebody, but in the meantime, you are putting into words something that a lot of people need to hear, so they know they're not crazy.

    By Blogger christy, at 4:54 PM  

  • I can't help but think...

    Moral outrage over evangelical Calvinists' patriarchy??

    Seems a bit benign compared to all of conservative Christianity's division of humanity into the Lost, headed to everlasting punishment; and the Saved,into everlasting blessedness(from Wheaton College's Statement of Faith).

    Now, that, is some serious violence.

    p.s. More kisses, and HUGS TO you, Jenell (I both enjoyed and resonated with your post, Christy).

    By Anonymous Randy, at 7:52 PM  

  • Thanks, Jenell, for the clarification. That makes complete sense. I'm very glad to hear from your diverse readers, although I would just say to you, Randy, that the reason I think patriarchy is a far graver issue than the lost/saved division, is that "lostness" is not an immutable quality of being, nor a social hierarchy. Very few Christians have used salvation as a social category for political privilege since the Middle Ages. I can certainly see why it's offensive to be considered lost, but it is a rather different thing than the exclusion of women within the church (or any other institution). don't you think?

    By Blogger Brian Howell, at 9:42 PM  

  • Nice. I'm pretty clueless: which of the four is the raging misogynist?

    As to essential attributes, I think that, like all intellectual histories and traditions, Calvinism is less a thing and more a tool. So which elements are being used and how? I assume neo-Calvinists don't hold to Ptolemaic cosmology (as even Copernicus did), so clearly some elements of his worldview have been jettisoned. Why not patriarchy? That's the question.

    By Blogger John Schaefer, at 4:54 AM  

  • John,

    That's what I mean to say in the first place -- well put.

    Mark Driscoll is aggressively anti-women, IMHO.

    By Blogger Jenell Williams Paris, at 11:51 AM  

  • Brian and Jenell,

    Sorry for my muddled post. Brian,I'll try to clarify. The conservative xn category of "lostness" to which i referred is indeed immutable, in terms of after the "lost person" has died, or after the endtimes scenario you prefer has played out, the person goes to eternal, unchanging, immutable, everlasting punishment. My mentor John Stott shocked the Evangelcial world in the mid-80's as i'm sure you know,when he suggested the lost might possibly be annihalated, saving them the eternal part (:
    So, this is what i was suggesting was the far greater outrage, vis a vis evangelical patriarchy.
    But i fear i shouldn't have involved myself in the thread because i am no longer a Christian, much less an Evangelical. I guess i was wanting to "represent" for my tribe's view. Fyi, i was an Evangelical for around 25 years, w an Evang. ed. that included King Coll, TEDS, and Regent/Vancouver. Brian, you'll smile to know that Gary Burge was my first Greek, and NT teacher!
    If i were wise, i would avoid discussions that involve Evangelicalism, but i have found Jenell just so darn gracious and interesting. You know friends, when i was around the Evan. academic world, people like myself were not acknowledged. My theo prof's like Kantzer and Packer would have said (but not Pinnock,ha ha)i had never been a xn in the first place (: But we are out there, and i am sure you know a few. The vast majority disengage w their past, i haven't made that break, yet? But i wonder if discussion btwn former xn's and xn's is possible,without inevitably stepping on toes? I'd be interested in your experiences and comments, at mongo_hughes@yahoo.com
    Good evening,r

    By Anonymous Randy, at 8:55 PM  

  • Please be fair in comments toward those you disagree with.

    Mark addressed this very point this week in one of his sermons...

    Check out Youtube clip..


    http://www.youtube.com/watch?v=KDroyr4p-EY

    By Blogger Pete, at 9:10 AM  

  • http://www.marshillchurch.org/media/special/mars-hills-13th-anniversary

    By Blogger Pete, at 11:03 AM  

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Thursday, September 10, 2009

How are you being shaped as a lover?

In his new book Desiring the Kingdom, Jamie Smith is arguing that we are not just thinking heads, shaped by ideas and beliefs. We are desiring beings, shaped by culture to be lovers. He asks readers to think about ways in which they are shaped by the cultural institutions they participate in. He acknowledges that secular institutions can be beneficial, but leans more heavily on their idolatrous potential - how the mall, or the sports arena, lead us into love of self or material things. He gives very detailed analysis of a worship service, showing how the elements of worship can shape our loves in positive ways.

I took up his challenge to think about how my participation in a variety of cultural institutions shapes me as a lover. On a weekly basis, I spend time in four places, each of which shapes me deeply.

Christian college (40 hours/week). My place of employment shapes me into a person who is financially afloat. In addition to employment, my Christian college also helps me to give and receive happiness, education, love, respect, and creativity.

YMCA (8 hours/week). The YMCA is shaping me into a person who is healthy, balanced, and responsive to her own needs. It is a healing place, reminding me that I am more than a gestating, nursing, care-taking domestic drone.

Home (117 hours/week). At home, I do round-the-clock primary care-taking of children (they mostly sleep through the night now, but I'm still on call and have half an ear listening to them through the night). It is, by a long shot, the most formative institution in this season of my life. It is shaping me to be loving, self-sacrificial, happy, and in relationship.

Church (3 hours/week). In comparison to the other institutions, I spend very little time at church. And I don't enjoy worship services, in and of themselves, as some people seem to (Smith, for instance, and worship leaders and pastors). Worship, as configured in American culture, just isn't my cup of tea. I totally believe in church, and i've attended regularly since infancy -- I never took time off to rebel or be an atheist for even a summer. But sometimes I worry that, after 37 years immersed in this institution, church has formed me to be a judgmental jerk. Hopefully there are other good things happening in me that I just don't see yet. If you only invest several hours a week in church, maybe it takes 50-60 years to see results.

I like Jamie's exercise and encourage you to reflect (or comment) about how a cultural institution is shaping you. The exercise actually made me less worried about the idolatrous potential of cultural institutions, and more grateful for the common grace that comes to us wherever we are in God's world.

4 Comments:

  • Brilliant - love your list Jenell, would love to add to Jamie's thoughts about television and RADIO - I am finding that people who never turn off the radio are being formed far more by what they hear there than by far many other things in their lives.

    Turning off the tv & radio changed me drastically. I'm going to give some thought to the others, and definitely put his book on my to-read list. Great thoughts.

    By Blogger Heidi Renee, at 11:13 AM  

  • Had a look at N.T. Wright's "Surprised by Hope" over the last several weeks. Reframed "heaven," "death," "resurrection," "the kingdom" for me in ways I'm still processing.

    By Anonymous Anonymous, at 5:01 PM  

  • Ouch! I have spent my life in charge of those three hours you spoke so poorly about. I was speaking about the spirit of reconciliation today and quoted your comment. I hope there is some hope for a reframed message in a reframed body of Christ.

    Pastor Don in AZ

    By Blogger Don Hendricks, at 7:28 PM  

  • Can you elaborate on "I totally believe in church?" As an idea? As a community? As an institution? As something we should attend each week?

    It's been consistently difficult for Nathan and I to connect with a church in an authentic way. Because of my evangelical upbringing, I feel compelled to go each Sunday, but each week we go home unchanged, and maybe a little crabbier.

    So - how do you believe in church? Why do you go for those three hours a week when you don't see any way it's shaping you except for negatively?

    By Blogger Kimberly, at 10:59 PM  

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